Bhagavad gita 15th chapter in sanskrit pdf

Having cut the firm roots the desires of this tree by the mighty ax of Self-knowledge and detachment, one should seek that Supreme Abode reaching where one does not come back to the mortal world again. One should be always thinking: "In that very primal person I take refuge from which this primal manifestation comes forth.

Having reached there people attain permanent liberation Mukti , and do not come back to this temporal world. The individual soul associates with the six sensory faculties including the mind of perception and activates them. See also 2. The ignorant cannot perceive living entity departing from the body, or staying in the body and enjoying sense pleasures by associating with the material body.

But those who have the eye of Self-knowledge can see it. See also The memory, Self-knowledge, and the removal of doubts and wrong notions about God come from Me. I am verily that which is to be known by the study of all the Vedas. I am, indeed, the author as well as the student of the Vedas.

See also 6. All created beings are subject to change, but the Spirit does not change. He is also called the Absolute Reality that sustains both the Temporal and the Eternal by pervading everything. See also 7. Having understood this, one becomes enlightened, and one's all duties are accomplished, O Arjuna.

Newer Post Older Post Home. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment.

Thereafter, one must seek that place from which, having gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything began and from whom everything has extended since time immemorial. Those who reach it never return to this material world.

Due to conditioned life, they are struggling very hard with the six senses, which include the mind. Thus he takes one kind of body and again quits it to take another. He thus enjoys a particular set of sense objects. But one whose eyes are trained in knowledge can see all this. But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place, though they may try to.

And the splendor of the moon and the splendor of fire are also from Me. I become the moon and thereby supply the juice of life to all vegetables.